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Tobacco History:
The Social History of Smoking
by George Latimer Apperson
First published in 1914

"The Social History of Smoking" by George Latimer Apperson, can be purchased at Amazon.com in two different versions. Depending on the quality of the edition, prices range between $35 and $104.

From Chapter 3:
Taking tobacco was clearly an accomplishment to be studied seriously. Shift, a professor of the art in Jonson's play, puts up a bill in St. Paul's—the recognized centre for advertisements and commercial business of every kind—in which he offers to teach any young gentleman newly come into his inheritance, who wishes to be as exactly qualified as the best of the ordinary-hunting gallants are—"to entertain the most gentlemanlike use of tobacco; as first, to give it the most exquisite perfume; then to know all the delicate sweet forms for the assumption of it; as also the rare corollary and practice of the Cuban ebolition, euripus and whiff, which he shall receive, or take in here at London, and evaporate at Uxbridge, or farther, if it please him."


From Chapter 7:
In a World of 1755 there is a description of a noisy, hearty, drinking, devil-may-care country gentleman, in which it is said, "he makes no scruple to take his pipe and pot at an alehouse with the very dregs of the people." In a Connoisseur of 1754 a fine gentleman from London, making a visit in a country-house, is taking his breakfast with the ladies in the afternoon, when they had their tea, for, says he, "I should infallibly have perished, had I staied in the hall, amidst the jargon of toasts and the fumes of tobacco." When Horace Walpole was staying with his father at his Norfolk country-seat, Houghton, in September 1737, Gray wrote to him from Cambridge: "You are in a confusion of wine, and roaring, and hunting, and tobacco, and, heaven be praised, you too can pretty well bear it." But Gray had no objection to tobacco. He lived at Cambridge, and the dons and residents there (as at Oxford), not to speak of the undergraduates, were as partial to their pipes as the men who went out from among them to become country parsons, and to share the country squire's liking for tobacco. Gray wrote to Warton from Cambridge in April 1749 saying: "Time will settle my conscience, time will reconcile me to this languid companion (ennui); we shall smoke, we shall tipple, we shall doze together"—a striking picture of University life in the sleepy days of the eighteenth century. Gray's testimony by no means stands alone. In November 1730 Roger North wrote to his son Montague, then an undergraduate at Cambridge, saying: "I would be loath you should confirm the scandal charged upon the universities of learning chiefly to smoke and to drink."

   
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The myth of the tax free cigarette is that cigarettes online are not tax free. Non-Native Tobacco shops often send tax bills years later. The only safe way to buy cigarettes online is from an authorized Native American cigarette retailer.
Tax Free Cigarette Myth

From Chapter 10:
Kingsley's devotion to smoke seems to have surprised Tennyson, who was no light smoker himself. The most curious story illustrating Kingsley's love of tobacco is that told in the life of Archbishop Benson by his son, Mr. A.C. Benson. One day about the year 1860, the future archbishop was walking with the Rector of Eversley in a remote part of the parish, on a common, when Kingsley suddenly said—"I must smoke a pipe," and forthwith went to a furze-bush and felt about in it for a time. Presently he produced a clay churchwarden pipe, "which he lighted, and solemnly smoked as he walked, putting it when he had done into a hole among some tree roots, and telling my father that he had a cache of pipes in several places in the parish to meet the exigencies of a sudden desire for tobacco." If this story did not appear in the life of an archbishop, some scepticism on the part of the reader might be excused.


From Chapter 15:
From the examples given in Burn's "Descriptive Catalogue of London Tokens" of the seventeenth century, it is clear that the "Tobacco Roll" was a warm favourite. "Three Tobacco Rolls" was also used as a sign. In 1732 there was a "Tobacco Roll" in Finch Lane, on the north side of Cornhill, "over against the Swan and Rummer Tavern." In 1766, Mrs. Flight, tobacconist, carried on her business at the "Tobacco Roll. Next door but one to St. Christopher's Church, Threadneedle Street."
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